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107 years of “Advertising the Kingdom” from Brooklyn, NY, what is it New Yorkers will remember about JWs after their move in 2016?
by AndersonsInfo inhttps://www.bisnow.com/new-york/news/commercial-real-estate/10-biggest-nyc-real-estate-stories-2016-69239.
december 23, 2016. the 10 biggest nyc real estate stories of 2016.
wikimedia: jud mccranie .
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Joseph Rutherford. Photo via WikipediaRead Part 1 of this story.The Jehovah’s Witnesses — aka the Watchtower Bible and Tract Society — first came to Brooklyn in 1908, in hopes of having their sermons syndicated in newspapers alongside the writings of the borough’s most famous pastors. It was under the Watchtower’s autocratic second leader, Joseph F. Rutherford, that the religious group truly began practicing the art of Brooklyn real estate.This is the 100-year story of how the Jehovah’s Witnesses grew to be a global phenomenon and came to own some of Brooklyn’s most valuable properties.Joseph Rutherford. Photo via WikipediaJoseph Rutherford, the Uncompromising Leader and Brilliant PropagandistJoseph Rutherford was voted into office by the governing body of the Society, but he was dictatorial and autocratic — not the leader the Watchtower directors had imagined.He angered many with his beliefs that faith should come before patriotism — a big no-no for the time, as World War I was raging halfway around the world. In May of 1918, the U.S. Attorney General called his writings and lectures “one of the most dangerous examples of propaganda” ever written, and his works were banned in Canada.Rutherford claimed that 1918 was the year God was coming to claim his kingdom, and that the governments of the world and their “unrighteous” religions would come to an end.Rutherford’s 1918 prison mug shots. Photo via eBayA Little Legal Trouble for the WitnessesRutherford and seven other Watchtower executives were arrested and charged under the 1917 Espionage Act for insubordination, disloyalty, refusal of duty in the armed services, and obstructing recruitment and enlistment. Seven men — including Rutherford — were sentenced to 20 years in prison.The Society sold the Brooklyn Tabernacle building on Hicks Street, as well as the office furniture out of their main headquarters — Bethel — on Columbia Heights. The Society still owned the building, they told the press, but were likely to sell it “any day.”The Brooklyn Eagle rejoiced, and a Watchtower member was quoted as saying, “I blame the Eagle for all of our troubles. It first attacked us years ago and never has ceased.”But the Eagle crowed too soon.In March of 1919, the Watchtower men were all released on bail, and the charges were dropped a year later. Rutherford had been re-elected as the head of the Society, and they were not going anywhere.Postcard of Bethel at 124 Columbia Heights. Photo via eBayThe Worldwide Growth of the Jehovah’s WitnessesBetween 1920 and Rutherford’s death in 1942, the organization grew to include millions of followers worldwide. This success and the Witnesses’ emphasis on studying printed materials — in 100 languages — meant that they needed to expand their Brooklyn operations dramatically.Even in the very beginning, the Society relied on volunteers to operate the presses and staff shipping rooms. These volunteers dedicated years to their work and were paid only pennies, while living in dormitories and group housing. The Eagle saw this as a sure sign of cult behavior even in 1910.1955 Watchtower publication. Photo via eBayAlthough the Watchtower Society looked like the organization Charles Russell began, the Rutherford years changed almost everything they believed in. He changed their name to Jehovah’s Witnesses in 1931 to differentiate them from the remaining Russellites — although the legal name remains the Watchtower Bible and Tract Society.He was also responsible for the group’s practices that are frequently compared to cult behavior, including the shunning of holidays and birthdays, the banning of singing at services, and the requirement and sacred duty of door-to-door visits.And the group continued to grow.Squibb Building. Photo via Brooklyn Public LibraryIn 1927, the Watchtower had just finished a new printing plant at 117 Adams Street, the Eagle noted. The Society was tearing down the old Beecher house at 124 Columbia Heights, as well as the surrounding buildings and was building a new nine-story dormitory and headquarters on the large site. This would be the new Bethel world headquarters.Volunteer workers at Brooklyn printing facility in 1953. Photo via Brooklyn Public LibraryRutherford was still bitter about his incarceration by the government, and instructed Witnesses to never bend a knee to a worldly government, serve in the armed forces or salute a flag. In the 1930s and ’40s, the Witnesses would be in court for years over both issues and eventually won, changing constitutional law regarding freedom of religion.Joseph Rutherford died of colon cancer at his luxurious home called Beth Sarim, in San Diego, on January 8, 1942, at 72 years old. He was replaced as president by Nathan H. Knorr.New printing facilities. Photo via cultnews.comBy 1950, the Witnesses, still growing, purchased a large block of land in Dumbo that included several tenement buildings as well as factory space. They planned to relocate the residents before tearing everything down for a huge new factory.The annual Witnesses’ Convention of 1953 included a tour of this new building. Thousands of people lined the streets from the Heights down to Dumbo, all eager to see the new printing presses.Witnesses visiting new printing press, 1950. Photo via Brooklyn Public LibraryIn 1969, they acquired an even larger complex of buildings — the former Squibb pharmaceutical plant just down the street from the Bethel HQ. The number of volunteers living in the Bethel headquarters had grown to more than 1,300 people, and the organization also needed somewhere to store the paper for their massive printing operation.For the majority of the 20th century, the Witnesses continued to grow and quietly buy up surrounding real estate. They purchased some of largest buildings in the Heights and Dumbo, including the Leverich Towers, the Bossert Hotel, the Standish Arms and a score of smaller buildings. After the Hotel Margaretburned down in the 1990s, they built another large residence on the site.Bethel (center), Leverich Towers (left) and other Witness properties. Hotel Margaret on far right. Postcard via eBayAlthough some Heights residents did not particularly like the masses of Witnesses walking to work, or knocking on their doors, or not paying property taxes, most people had to admit that they were excellent stewards of their properties.The Witnesses had not been in favor of the landmarking of Brooklyn Heights in 1965, but after it went through, they complied with all of the rules. While most of their Brooklyn Heights holdings are within the landmark district, the large Squibb buildings on Columbia Street lie just outside of the designation area.Detractors — from the Eagle’s editorials in 1911 to the present — have always said, “If the Kingdom was coming any day, why not rent? Why buy all of this valuable real estate?”85 Jay Street. Photo by Barbara EldredgeThe Witnesses Begin Moving Out of BrooklynMore than a century after Charles Russell set up the Watchtower Bible and Tract Society in Brooklyn, the Witnesses decided it was time to move their operation somewhere with more expansion potential. They purchased a 250-acre forested plot in Warwick, N.Y., and in 2011 began liquidating their Brooklyn Heights holdings piece by piece. Even the Bethel headquarters is for sale.Estimates put the value of all their remaining properties at well over $1 billion. The full-block site at 85 Jay Street in Dumbo is particularly attractive to developers.With the Witnesses leaving Brooklyn Heights, they’re also leaving behind a rich local legacy. Though members of the organization weren’t always welcomed with open arms, the Jehovah’s Witnesses have had an undeniable impact on the Brooklyn of today. And their exodus with undoubtedly shape the Brooklyn of tomorrow. -
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107 years of “Advertising the Kingdom” from Brooklyn, NY, what is it New Yorkers will remember about JWs after their move in 2016?
by AndersonsInfo inhttps://www.bisnow.com/new-york/news/commercial-real-estate/10-biggest-nyc-real-estate-stories-2016-69239.
december 23, 2016. the 10 biggest nyc real estate stories of 2016.
wikimedia: jud mccranie .
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Seeking copy of letter read to all Congregations in USA wanting $ so Watchtower could buy Squibb Bldgs. back in 1969.
Will $ now be returned ? -
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Vigil held for Burney man who died after being set on fire
by no password invigil help for burney man who died after being set on fire.
community members shared their memories of wicks, a member of the jehovah's witness hall in burney.
many of them remember him from his post at the shell station, where he worked along with his wife.
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New clue could help identify suspect in gas station clerk's death... investigators found a yellow jacket and matching pants believed to belong to the man responsible for the death of 54-year-old clerk David Wicks. -
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Vigil held for Burney man who died after being set on fire
by no password invigil help for burney man who died after being set on fire.
community members shared their memories of wicks, a member of the jehovah's witness hall in burney.
many of them remember him from his post at the shell station, where he worked along with his wife.
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Vigil help for Burney man who died after being set on fire
Community members shared their memories of Wicks, a member of the Jehovah's Witness hall in Burney. Many of them remember him from his post at the Shell station, where he worked along with his wife. One woman says Wicks "always had a smile on his face."
http://www.dailymail.co.uk/news/article-4060864/Gas-station-worker-killed-set-fire-attacker.html
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"50 Years a Watchtower Slave" Chapter 9
by new boy inchapter 9.
“let’s us move to were the need is greater”.
i remember a “kingdom ministry” heading saying “only x number of months left.” left to what?
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Vatican launches website for preventing clerical sex abuse
by AndersonsInfo inhttps://cruxnow.com/vatican/2016/12/06/vatican-launches-website-preventing-clerical-sex-abuse/.
inés san martín .
december 6, 2016 vatican_correspondent.
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Italian priest who was reported to Pope Francis years ago by deaf survivors in Verona is arrested for recent abuse of children in Argentina
December 1, 2016 – -
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The Evils of Aluminum
by NeonMadman inaluminum was an issue that became a real “tempest in a teapot” for the watchtower.
it influenced their teaching for almost 50 years and, frankly, created an impression among observers that their members were off-the-wall fanatics.
for all those years, the golden age and other watchtower publications took the position that aluminum cookware and utensils were one of the great health hazards of the 20th century.
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Aluminum, Fluoride, and Glyphosate—A Toxic Trifecta Implicated in Autism and Alzheimer's Disease
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Vatican launches website for preventing clerical sex abuse
by AndersonsInfo inhttps://cruxnow.com/vatican/2016/12/06/vatican-launches-website-preventing-clerical-sex-abuse/.
inés san martín .
december 6, 2016 vatican_correspondent.
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Is it all Public Relations?Vatican still wants no accountability.Pope Francis has never banned his bishops from fighting against statue of limitation reform.---------------------------------------------------------------------------------------------------------‘Spin control’?“These cases are never really about money,” Garabedian said. “They’re about validation.”Garabedian, one of the nation’s leading legal representatives for victims of child sexual abuse, who played a major role in exposing a cover-up within the Roman Catholic Archdiocese of Boston, describes the Altoona-Johnstown Diocese’s willingness to not fight release of the McCaa documents as “spin control.”“The diocese is concerned about its public image,” Garabedian said.http://www.tribdem.com/news/three-decades-later-altoona-johnstown-diocese-doesn-t-object-to/article_8235d4ac-bf60-11e6-8e49-cbcb63acf250.html -
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THE BIG A: RIGHT AROUND THE CORNER.
by Mary inwhere did all the witnesses over the decades get the idea that armageddon was right around the corner?
the society certainly never put anything like that down in print:
*** w56 10/15 p. 614 when will gods kingdom come?
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Will Armageddon start in Siberia first ? And has it started?In the book God’s Kingdom Rules!CHAPTER 21
Events Leading Up to Armageddon8, 9. To what phenomena may Jesus have referred, and how will people react to what they observe?8 Jesus’ prophecy about the last days indicates that several significant developments will take place during the time leading up to Armageddon. The first two events that we will consider are both mentioned in the Gospels of Matthew, Mark, and Luke.—ReadMatthew 24:29-31; Mark 13:23-27; Luke 21:25-28.9 Celestial phenomena. Jesus foretells: “The sun will be darkened, and the moon will not give its light, and the stars will fall from heaven.” Certainly the religious leaders will not be looked to for light—they will no longer be identified as such. Was Jesus also referring to a supernatural manifestation in the heavens? Perhaps he was. (Isa. 13:9-11; Joel 2:1, 30, 31) How will people react to what they observe? They will be in “anguish” because of “not knowing the way out.” (Luke 21:25; Zeph. 1:17) Yes, enemies of God’s Kingdom—from ‘kings to slaves’—will grow “faint out of fear and expectation of the things coming” and will run for cover. Yet, they will find no hiding place secure enough for them to escape the wrath of our King.—Luke 21:26; 23:30;Rev. 6:15-17.WHY DOES SIBERIA GET ALL THE COOL METEORS?
People in video's seem more in awe than faint out of fear, so far. -
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Jehovah Witness victims of Childhood Sex Abuse - from the state of New York - and non Jehovah Witness victims, along with all supporters
by Sol Reform injehovah witness victims of childhood sex abuse - from the state of new york - and non jehovah witness victims, along with all supporters - you're all invited to a press conference and movie screening in support of statute of limitation reform.. .
press conference and movie screening in support of statute of limitation reform .
advocates for reform of ny's too-weak childhood .
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http://www.businessinsider.com/catholic-church-sexual-abuse-victims-compensation-fund-2016-11
The Catholic Church has a plan to compensate sexual-abuse victims, but many will get nothing
Neal Gumpel, a 59-year-old screenwriter, said he was elated when he heard in October that Cardinal Timothy Dolan, archbishop of New York, announced that the church was setting up a fund to compensate sexual-abuse victims. Gumpel said that when he was 16 the Rev. Roy Drake, a Jesuit priest, sexually assaulted him.The program, called the Independent Reconciliation and Compensation Program (IRCP), is intended to "bring a measure of peace and healing to those who have suffered abuse," Dolan said.The IRCP has many phases. The first, which spans from October to January, covers only those who had previously filed claims of sexual abuse against the church. The second phase, for which an implementation date has not been announced, will cover new claims filed against clergy members."I thought, finally, they're acknowledging the victims," Gumpel told Business Insider. "Finally, they're admitting the pain they've caused us, not just by abusing us, but by turning their backs on us when we tried to come forward."But then he heard the bad news. Gumpel's claims would not be covered and he would not receive a public acknowledgement from the church.The IRCP only covers people abused by diocesan priests and deacons, leaving out victims of religious order members, such as Jesuits, Franciscans, Benedictines, and others, and church employees, like choirmasters and coaches, claiming that religious order members do not fall under the archdiocese's purview.The reason why comes down to a technicality, according to the church.Although clerics from religious orders, like Drake, have to secure the permission of the archbishop of New York to function as a priest at any Catholic parish, school, or institution in the diocese, canon law stipulates that the bishop isn't liable for what clerics do outside of "sacramental duties," such as hearing confession and marrying couples, Edward Mechmann, a civil attorney and head of the New York Archdiocese's Child Protection Office, told Business Insider.That's why Dolan's fund doesn't cover victims abused by religious order members.As of 2013, 79% of officials in the New York Archdiocese — which includes diocesan priests, deacons, religious priests, brothers, and sisters — are from religious orders.'Never seen anything like it'
Neal Gumpel, right, and his wife, Helen, regularly demonstrate against the church and Society of Jesus outside the gates of Fordham University, a Jesuit school in the Bronx, New York. Neal GumpelGumpel has tried many avenues for recourse with the church. In many ways the IRCP was his final hope.In 2013, Gumpel went public with his allegations after decades of keeping them secret.He contacted Mitchell Garabedian, a Boston lawyer who has represented hundreds of victims of sexual abuse by members of the Catholic Church and who was depicted in the movie "Spotlight" in 2015.Before contacting Garabedian, Gumpel told only the people closest to him. The abuse destroyed his life and family, he said. He is estranged from his siblings, he suffered with substance abuse for years, and his trauma contributed to the failure of his first marriage.Garabedian already knew about Drake when Gumpel called because he had worked with Richard Cerick, who said Drake had raped him when he was 13 years old in New York in 1969.Cerick succeeded in getting a six-figure settlement, according to Garabedian, from the Society of Jesus, the religious order in the church that Drake was part of, as well as a public apologyfrom Fordham University, the Jesuit university that housed Drake for 24 years and that continues to house a large number of New York Jesuits to this day.Garabedian and Gumpel were both hopeful that the church would agree to compensate him and issue a public apology, just as they did for Cerick.When Gumpel met with representatives for the Society of Jesus, they apologized for what had happened, before questioning "almost everyone" in Gumpel's life, said Gumpel and Garabedian. They eventually deemed his story credible and apologized again privately but declined to compensate him or issue a public apology.The Society of Jesus then said it would not compensate Gumpel because Drake had abused him while he was on a leave of absence.That reasoning doesn't make sense, Robert Hoatson, a former priest and the founder of Road to Recovery, an organization that advocates for victims of clergy sex abuse, told Business Insider. Jesuit priests have to go through a formal process to be "laicized," or removed from the priesthood, he said. Drake never did."I'd never seen anything like it before. They said [Gumpel's] story was credible, they acknowledged that it happened, they acknowledged the problem, and then they said they wouldn't fix it," Garabedian said.Hillary Clinton, Cardinal Timothy Dolan, and Donald Trump at the Alfred E. Smith Memorial Foundation dinner in New York in 2016.Thomson ReutersInconsistencies in the church
The church's distinction between diocesan priests and deacons and religious order clerics and church officials doesn't make complete sense, according to many experts on canon law.Canon law stipulates that the bishop in any diocese holds ultimate authority over religious order clerics, Patrick J. Wall, a canon lawyer and former Roman Catholic priest who has written extensively about sexual abuse in the Catholic Church, told Business Insider.A book on canon law by three canon lawyers — John Beal, James Coriden, and Thomas Green — concluded the same."There is no statute of canon law which says the bishop is only responsible in certain cases," Wall said. "The bishop is responsible, according to canon law, for the people of God. That includes any priest, religious [order member], layperson, or volunteer who works or functions in the diocese in collaboration with the bishop."Even in practice, the church has not always been consistent in differentiating between diocesan members and religious order members when it comes to sexual abuse.At the beginning of the abuse crisis, the church frequently settled and gave payments to victims of religious order members, Anne Barrett-Doyle told Business Insider. She is the codirector of BishopAccountability.org, an information resource that tracks sexual abuse by members of the Roman Catholic Church.For example, the New York Archdiocese took partial responsibility for sexual abuse committed by the Rev. Bruce Ritter, a Franciscan priest, in the 1990s. Ritter was never "defrocked" from the priesthood.In 2007, the Los Angeles Archdiocese, in conjunction with religious orders, paid out $660 million to settle claims that 508 victims brought against 221 priests, brothers, teachers, and employees in the largest church-abuse case nationwide. That same year, the San Diego Diocese agreed to pay $200 million to 144 victims who said they were abused by diocesan and religious-order clerics. In 2004, the Orange County Diocese paid $100 million to settle claims by 91 victims against 44 priests and religious-order members.Neal Gumpel, right, and Robert Hoatson demonstrate against the church and the Society of Jesus a couple of times a month. Neal GumpelThe 'look-back window'
Outside of excluding victims of religious clerics, Dolan's program has been criticized as being instituted to circumvent legal action against the church.New York's current sexual-abuse laws, particularly those regarding child sexual abuse, are among the most stringent in the country, because they give victims a very small window of time within which to take legal action than do laws in other states.The statute of limitations for child sexual abuse in New York gives victims only until age 23 to prosecute their abusers and until age 21 to prosecute negligent employers. By comparison, Connecticut, Florida, Delaware, and other states have no civil or criminal statute of limitations for child sex abuse.The IRCP comes at a time when victims advocates are gaining ground pushing for statute-of-limitations reform in New York. The Child Victims Act, which has received support in the New York Legislature and Gov. Andrew Cuomo, aims to eliminate the statute of limitations for child-sexual-abuse cases. It includes a "look-back window," which would give victims of child sexual abuse one year to retroactively file civil suits against their abusers.Cecilia Springer, age 85, would benefit from the Child Victims Act. Springer said she was abused in 1945 at the age of 14 by Sister Mary Andrew, who was the principal of Notre Dame High School in Manhattan, which she attended. A religious sister for 30 years and a Garabedian client, Springer cannot sue the church because the statute of limitations has ended.The Child Victims Act is her last hope. She cannot participate in the IRCP because, like Gumpel, she was abused by a religious-order member, not a diocesan priest or deacon."If it doesn't pass, then I have no way of seeking justice for the crime committed against me," she said. "The church is turning a blind eye to me and anyone like me who was abused by a [religious-order member]. What other option do I have?"Springer, Gumpel, and others like them would likely be the church's biggest liability if the bill passes, said Barrett-Doyle, who added that the IRCP is intended to signal to New York legislators that the church is taking care of victims themselves, while limiting how much it has to pay."A 'look-back window' like the one in the Child Victims Act would be catastrophic for the Church. Can you imagine how many people would sue them?" she said.The IRCP stipulates that if claimants choose to participate in the program, they forever waive the right to sue the church, thereby releasing the institution of any liability in the future, and they must sign an agreement to adhere to "all requirements pertaining to privacy and confidentiality.""If the Child Victims Act ever passes in New York — and Gov. Andrew Cuomo promises it will be a priority in 2017 — Dolan will have already flushed out and shackled many of the victims who might have filed suit," Barrett-Doyle wrote in an op-ed for the National Catholic Reporter in October."The church is doing what it always does," said Garabedian. "It's taking care of the problem quietly and paying as little money as possible, all while sweeping the abuse under the rug."